There's been some discussion over at BCL about the Firearms Registry and its effectiveness. Just to add some hard data to the debate, there's this statscan chart. (I've marked the date of the Firearms Act.)

Reflections on Canadian life and Politics
but recycling the same old lies doesn't get you any closer to proving Lemire somehow wrested control of the Heritage Front from CSIS when he was barely out of his teens.
In the last several weeks such a quantity of ink has been spilled in newspapers across the globe about the priestly sex abuse scandals, that a casual reader might be forgiven for thinking that Catholic priests are the worst and most common perpetrators of child sex abuse.
But according to Charol Shakeshaft, the researcher of a little-remembered 2004 study prepared for the U.S. Department of Education, "the physical sexual abuse of students in schools is likely more than 100 times the abuse by priests."
The issue in the Church’s almost decade-long sexual abuse scandal is less about priests and boys, and more substantially about its long, defining battle with secular authority.As many have pointed out, the Church is not the only institution that has had to face this problem. There have been abusive Boy Scout leaders and public school teachers. But in such cases, accusations have been turned over to the police, and failure to report allegations is itself a serious enough offence that (say) a school principal would be dismissed for ignoring them. The Church seems, uniquely, to regard itself outside the law in these matters.
That’s the message that comes through the clearest: The Church didn’t want to notify the police about the criminal activity of its priests and didn’t believe it had to. And, having enormous sway in US police departments—policing being, peculiarly, an Irish and, hence, Roman Catholic profession—and within governments in Europe, the Church was pretty much free to make that decision on its own.