A few days ago, he again went a bit astray in a column that revisited same-sex marriage and argued that the decision will inevitably lead to the legalization of polygamy. Coren provided a convenient summary for his case:
And thus the inevitable. I predict that polygamy will be legal and accepted in this country within five years. Any Charter challenge in support of the custom would not only be backed by the revolutionary precedent of same-sex marriage redefinition but also by guaranteed freedom of religion clauses.Coren's position has a superficial logic to it: if the rules can change for one group, they can for another, and at first glance the polygamists have two avenues by which they might make their argument: freedom to marry and freedom of religion.
But constitutional law is not a vending machine into which a coin is inserted, thereby guaranteeing a tasty snack. Nor do judges overthrow existing law on a whim. Any future change will require a test-case and a legal argument.
Such was the case with the constitutional challenge that led to marriage equality. The principle at question was the equal protection of the law: that if the state issues marriage licenses, it is unconstitutional to disallow someone a marriage license because she is a lesbian, just as it would be to disallow it for a Chinese, an octogenarian, or a Catholic. Not everyone likes the argument or is persuaded by it -- but the court was convinced, parliament ultimately agreed, and the matter was legally settled, if not politically.
Such was the case with the constitutional challenge that led to marriage equality. The principle at question was the equal protection of the law: that if the state issues marriage licenses, it is unconstitutional to disallow someone a marriage license because she is a lesbian, just as it would be to disallow it for a Chinese, an octogenarian, or a Catholic. Not everyone likes the argument or is persuaded by it -- but the court was convinced, parliament ultimately agreed, and the matter was legally settled, if not politically.
How would this principle apply to polygamy? Essentially, the state limits the number of marriage licenses to one per customer. Do you want to marry someone else? First, your first marriage must be dissolved. At the moment the law is applied to all equally--Catholics, Muslims, Mormons, and atheists are all allowed only to have one spouse at a time. So, too, gays and lesbians. A polygamist can no more acquire a second wife under this principle than he could could have more than one SIN number. There is no avenue for a constitutional challenge here -- at least that I can see.
Coren supposes that the charter principle of freedom of religion might also be invoked. This is less than obvious, however. Freedom of religion prevents the state requiring someone to perform an action that their religion forbids, or forbidding someone from doing something that their religion requires.
Coren supposes that the charter principle of freedom of religion might also be invoked. This is less than obvious, however. Freedom of religion prevents the state requiring someone to perform an action that their religion forbids, or forbidding someone from doing something that their religion requires.
As far as I know, however, polygamy is not, a requirement of any religion. Mormonism abandoned it long ago, and although conservative Islam allows men to take up to four wives, it does not require it and never has. (In fact, it is relatively rare even in those countries where it is legal, and Islam doesn't even encourage it: see here and here).
Now, even a superficial consideration of our legal system and various religions' moral systems shows that they operate in different registers. There are many behaviours that religions forbid but the state allows (consumption of alcohol, blood transfusions, divorce); there are behaviours that the state forbids or regulates that religions are silent about (speed limits, the structure of legal trusts, the filing deadline of one's taxes).
In light of this, a successful constitutional challenge to legalize polygamy seems unlikely to me -- there is no obvious legal avenue for a challenge. So, unlike Coren, I doubt whether multiple "I do"s are in any of our futures.
4 comments:
Buckets! Heya...
There is also the reality that state marriage is not the same as religious marriage. I think it perfectly fine to have more than one spouse, I just don't know a legal requirement to support it in law, and I don't think it unreasonable to restrict a marriage contract to one per customer.
So, if your religion allows you to have more than one spouse, go ahead and get married over and over in your church, just don't expect the state to accept more than one of those marriages as being contracted.
There is a problem though: our courts would have to ponder whether the rights of 'unmarried' spouses are weaker due to the one spouse restriction. The law recognizes that my spouse and I have certain rights to property and income should we separate, but what rights would any of my alternate spouses have who are not legally married to me should I "divorce" them all?
Of course, this problem already exists because common law marriages have been respected in Canada for 150 years. So if I live with two or more women in conjugal relationships for a period of time which would satisfy the common law of marriage, and then kick them all out, do they not all have claim to being common law married to me, and thus have access to rights over income and property?
I wonder if there's ever been a test case?
Mark,
So if I live with two or more women in conjugal relationships for a period of time which would satisfy the common law of marriage, and then kick them all out, do they not all have claim to being common law married to me, and thus have access to rights over income and property?
I wouldn't think so, because technically it's not legal to live with two or more women in conjugal relationships in Canada. Here's the relevant language from the Criminal Code of Canada:
293. (1) Every one who
(a) practises or enters into or in any manner agrees or consents to practise or enter into
(i) any form of polygamy, or
(ii) any kind of conjugal union with more than one person at the same time,
whether or not it is by law recognized as a binding form of marriage,
or
(b) celebrates, assists or is a party to a rite, ceremony, contract or consent that purports to sanction a relationship mentioned in subparagraph (a)(i) or (ii),
is guilty of an indictable offence and liable to imprisonment for a term not exceeding five years.
293(2) Evidence in case of polygamy
(2) Where an accused is charged with an offence under this section, no averment or proof of the method by which the alleged relationship was entered into, agreed to or consented to is necessary in the indictment or on the trial of the accused, nor is it necessary on the trial to prove that the persons who are alleged to have entered into the relationship had or intended to have sexual intercourse.
*
As for whether or not the legalization of same-sex marriage will lead to the legalization of polygamous marriage, well, it hasn't happened that way anywhere else. I don't see why that should be the case here.
It's a crime to shack up with to chicks at once, even if we don't legally marry? That's a Charter violation, for sure. Oh, please, it better be.
I wonder when section 293.(1).ii was last enforced in Canada?
It's a crime to shack up with to chicks at once, even if we don't legally marry?
Yep.
That's a Charter violation, for sure. Oh, please, it better be.
I would think so, yeah. No one's tested it yet.
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